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Q&A The Russian Intervention in Syria

This piece was originally published on the U.S. Institute of Peace website usip.org

Q&A: Russia’s Intervention in Syria

Russia’s military involvement in Syria has further complicated a four-year-long civil war that the United Nations says has killed more than 250,000 people and driven half the population from their homes. Syrian President Bashar al- Assad just visited Moscow, his first trip outside Syria since the conflict began in 2011 – to meet with Russian President Vladimir Putin. Elie Abouaoun, director of Middle East programs at the U.S. Institute of Peace, considers the ramifications, the prospects for resolving the conflict and the effect of the various, sometimes contradictory, strategies being pursued by global and regional powers in Syria.

What are the prospects of the U.S. and Russia finding some common ground and shared goals in Syria?

The possibility of the U.S. and Russia working on a common objective will come only when Russia realizes that its move will lead to more violence in Syria rather than to stability. The conflict in Syria is multilayered and dealing with one of its layers unilaterally will trigger hostile reactions from regional powers. Until the Russians understand these likely consequences, I don’t see any prospects for a joint framework of cooperation

How do major players in the region view Russia’s intervention?

Many observers in the region interpret the Russian intervention according to their own agenda. It’s mostly based on wishful thinking. Some people who are anti-Iranian see Russian involvement as an attempt to curb the expansion of the Iranians in the region. They highlight the conflicting and divergent priorities of Russia in Iran and Syria. Others who are with Assad see Putin as a savior who can get rid of ISIS and re-establish the reign of Assad.

Where do Russia’s intervention and the prospect of a flare up in violence leave America’s Arab allies in the region?

Gulf Cooperation Council countries in general, but specifically Saudi Arabia, the United Arab Emirates and Qatar, are heavily involved in supporting opponents of Assad, ranging from Islamist opposition groups to the more moderate rebels. The problem with this approach is they’re pursuing an anti-Iranian agenda without necessarily looking at the consequences of that strategy in the region

So what has been the consequence for these Arab nations?

T two countries where most of the violence is happening are Iraq and Syria. In Iraq, for example, the Kurdish and Shia areas are relatively stable, but it’s the Sunni areas that are most affected by the conflict and suffering most of the destruction. More than 90 percent of the 3 million internally displaced people in Iraq are Sunnis. In Syria, the Alawite region is in a much better situation than the Sunni areas. Even the Kurdish areas are relatively safer, and once again most of the displaced population and refugees are Sunnis. So the strategy the Gulf countries, which are mostly Sunni, are pursuing to fight Iran has not turned out to be the right one even for their own interests. Until they realize that, I can’t imagine them engaging constructively to come up with a solution, as the Obama administration is pushing them to do.

How much of the failure of these allies to see the consequences of their approach is due to the U.S. role?

All through the years of heavy engagement in the region, the U.S. didn’t work to build up the capacities of its allies and partners. And suddenly, the U.S. decided to disengage politically from the region — with the military withdrawal from Iraq, for example — without proper assessment of the implications. It is hard for most governmental institutions in the region to understand the geopolitics and strategy that prompted such a decision. Most local actors don’t have the capacity to analyze these kinds of developments geopolitically and to act accordingly. That’s why the American disengagement has created a vacuum that regional powers are now competing to fill. Persistence and consistency are the key elements that are missing from the American support for institutions in the region.

What about financial support for the Islamic State and other Islamist groups? Are Gulf States still enabling such support?

There are many indications of the financial and other means of support that ISIS and other Islamist groups receive, mostly through informal channels. There seems to be very little direct channeling of funds from or through governments, but informal support is significant from individuals in the Gulf region to companies and religious foundations.

Why is there no serious effort in the region or internationally to crack down on this support?

The financial support continues because many of the individuals within the establishments of the Gulf monarchies see this money flow as a way of funding the groups that are pressuring the Syrian regime. At the same time, GCC leaders don’t want to do anything that acknowledges or legitimizes this kind of support, in part to protect their relations with the West and to avoid the sources of such funding taking root and beginning to challenge their own leadership. Besides, most of the money is collected by charitable organizations and usually not in large amounts. It’s not easy to track small amounts of money being collected under the umbrella of charities and being channeled to groups in the region.

What about the Iranian nuclear agreement? How do you see that in relation to Iran’s role in the region?

The flow of cash to Iran from the lifting of sanctions won’t happen overnight. But as long as the Iranians know that they can expect that cash in the coming year or two, they’re likely to scale up their support to their proxies and allies in the region. Over the last two years, we have heard complaints from their client groups, like Hezbollah in Lebanon, about the shortage of financial support. These concerns seem to be easing now.

Does this mean the Iranians will move in a more aggressive way to sweep out their enemies in the region?

I don’t think so. Iranian leaders have been quite patient and they know when to strike. For example, in Yemen, they know they are not in a position to win completely, so the Houthis aren’t likely to undertake a major campaign. In Syria, they know Assad is not a valid president anymore, so I don’t think the flow of money will change the Iranian strategy there, which is to defend their assets and consolidate rather than attack and expand. Iran also would want to maintain the free flow of weapons and goods to Lebanon, because Hezbollah is Iran’s biggest strategic investment in the region.

So you think Iran is playing a long game and slowly bleeding its Arab rivals?

Since the Iranian revolution in 1979, Tehran’s aim appears to have been to expand its influence in the region slowly but surely and to back elements that can pressure the monarchies in the Gulf. So if you look at their relations with the Shias in Kuwait, Bahrain and Saudi Arabia, they have developed those kinds of ties over time. Iran’s influence over Iraq didn’t happen overnight. It took them five to six years to really consolidate their power there. I see them continuing to pursue this strategy in the coming years — a gradual, slow-motion expansion in the region.

How do you see the situation in Syria playing out? Does a spurt in violence lead Assad to negotiate a political solution?

Given the current mapping of forces in Syria, I’d expect another period of violence before the regime realizes that it can’t rule Syria anymore. It would be a game-changer when Bashar al-Assad realizes that his dream of ruling all of Syria as a dictator is impossible.

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Ten thoughts about the extension of the Lebanese Parliament’s mandate

10 thoughts about the extension of the Lebanese Parliament’s mandate

Some people asked me why I did not comment yet on the decision to extend the mandate of the current Lebanese parliament. The truth is that I was trying to recover from another hard blow to the democratic practices in Lebanon; apparently not the last one. As most of the Lebanese, I have been reading and watching many “theories” about this decision. Below are few thoughts:

1- The decision to extend the mandate of the Lebanese Parliament came as a result of a decision by regional Sunni powers not to live up to the reality of the decline of their influence as a result of the rampant radicalization AND to the lack of capacity of Iran and its Lebanese allies to engage in such elections while they are busy fighting in Syria. The interests of regional powers converged this time at the expense of democracy in Lebanon and led to a decision that the Christian parties had to accept. This how we ended up having political foes (Lebanese Forces and Marada) endorse the extension while others (Free Patriotic Movement and the Kataeb) were powerless in front of their respective allies.

2- The extension decision has nothing to do with the security problems in Lebanon nor with the incapacity of the Parliament to elect a new President.

3- Irrespective of the opinion about the Free Patriotic Movement’s stand on Presidential elections, the reality is that the extension has nothing to do with this stand. Linking the two is not realistic. Furthermore, it is a political maneuver to divert attention from the real reasons i.e. the Saudi decision and the objective convergence of the Iranian-Saudi interests.

4- It is worth reminding that the first extension in 2013 as voted while President Suleiman was still in office. Why is it not possible today to hold elections? Why didn’t we have elections last year?

5- It is very important for both the Free patriotic Movement and the Kataeb to draw the relevant conclusions from what happened last week. Political alliances cannot be one way. They have to reflect a genuine political project or else they become pure treachery.

6- The biggest lie though is that the elections were postponed for security reasons. We all know that the conflict in Syria is a protracted one and will last for years ahead and that the fight against terrorism is a never-ending one. Does this mean we should keep the same Parliament for 10 years? Is the Civil Society today a legitimate partner while it was demonized a while ago?

7- The fact that the Civil Society protests did not mobilize a lot of people comes as no surprise. In fact, when the majority of the Lebanese do not endorse human rights values, they cannot be relied on in fights such as this one.

8- What is surprising though is that some political figures “suddenly remembered” the Civil Society while they did not refrain before from systematically undermining the work of these organizations. The memory of Minister Jreissaty seems to be too flawed. Can the same Civil society be “suspicious” in some cases and called upon in other cases?

9- Referring to the International Human rights instruments by some politicians is another absurd approach since these same figures intended to delegitimize the human rights legal framework for years while today they refer to it to support their discourse?

10- The end result is that the decision to extend the Parliament’s mandate is consistent with the scale of values of most of the Lebanese who never endorsed the values of Human dignity, freedom and equality. This is understandably reflected in the practices of a morally corrupt political establishment. So stop whining and revisit the scale of values before blaming others.

عشرة أفكار عن موضوع التمديد

سألني البعض لماذا لم أعلق بعد على قانون تمديد مجلس النواب اللبناني. الجواب انني كنت استجمع قواي بعد طعنة جديدة ولعلها ليست الأخيرة للحياة الديمقراطية في لبنان. لقد سمعت وقرأت الكثير-شأني شأن الكثير من اللبنانيين -من التعليقات المناهضة للتمديد أو المبررة له. رأيي المتواضع يتلخص بما يلي:

ان قرار التمديد جاء نتيجة قرار إقليمي مرده الى عدم رغبة القوى السنية الإقليمية تكريس تراجع متوقع لحلفائهم انتخابيا في ضوء التنامي السريع للحركة الإسلامية المتطرفة في المنطقة وتراجع الحيثية المسماة “معتدلة” كما والى عدم قدرة إيران وحلفائها اللبنانيين على إدارة معركة انتخابية في ظل انشغالهم في المعركة السورية. تلاقت المصلحة السنية الشيعية على التمديد ونحرت الديمقراطية على يد قوى سنية وشيعية بتواطؤ – عن قصد أو غير قصد – بعض القوى المسيحية من الطرفين (القوات اللبنانية وتيار المردة) فيما وقفت قوى المسيحية الأخرى (التيار الوطني الحر والكتائب) في موقف العاجز عن التأثير في مواقف حلفائهم.

إذا قرار التمديد ليس له علاقة لا بأسباب أمنية ولا بالاشتباك الرئاسي. هذه كلها أسباب تم اختلاقها لتبرير القرار ليس الا.

بغض النظر عن رأي البعض من موقف التيار الوطني الحر من الانتخابات الرئاسية، ان ربط التمديد بهذا الموقف ليس واقعيا ومناورة واضحة تهدف الى تحوير الانتباه عن الأسباب الحقيقية وراء قرار التمديد أي كلمة السر السعودية وتلاقي المصلحة – الموضوعي-مع حزب الله في هذا الموضوع

لا بد من التذكير بأن التمديد الأول حصل عندما كان الرئيس سليمان لا يزال يمارس مهامه فكيف يكون اليوم عدم انتخاب رئيس هو ما حتم السير بالتمديد؟ لماذا لم تتم الانتخابات قبل سنة؟

لا بد أن يستخلص التيار الوطني الحر وحزب الكتائب العبرة من واقعة سير حلفاءهم بالتمديد غير ابهين برأيهم المناهض. فالتحالفات السياسية لا يجب أن تكون باتجاه واحد بل أن تعكس تلاقي على أجندة سياسية واضحة. والا يصبح الموضوع خدعة ليس أكثر.

اما الكذبة الأكبر فهي أن التمديد سببه الوضع الأمني والحرب في سوريا. كلنا يعلم أن هذه الحرب مرشحة أن تطول لسنوات وأن مكافحة الإرهاب عملية طويلة لا تنتهي. هل هذا يعني ان نبقي على نفس المجلس النيابي لعشرة سنوات مثلا؟

أما فيما يخص الحراك المدني لم يكن مفاجئا ألا يستطيع تجنيد سوى حفنة من الناشطين. عندما تكون أغلبية الشعب اللبناني فاسدة وعنصرية وغير متبنيه لقيم حقوق الانسان فلا مجال للاتكال على الرأي العام في مواجهة ممارسات لا تعتبرها هذه الأغلبية خطأ في الأساس

اما المفاجأة في هذا الموضوع فهو استذكار “المجتمع المدني” من قبل أطرافا ما برحت ابرز اقطابها في مهاجمته منهجيا. يبدو أن ذاكرة الوزير سليم جريصاتي خانته عندما دعا المجتمع المدني الى التحرك. هل أصبح اليوم المجتمع المدني شريكا جيدا والبارحة كان نفس المجتمع المدني شرا مطلقا؟ هل يكون عمل المجتمع المدني مشبوها في مواضيع ومرحبا به في مواضيع أخرى؟ هل أصبح الناشطون سلاحا غب الطلب نستعمله متى يحلو لنا و “نشيطنه” في مناسبات أخرى؟

ان الارتكاز الى المواثيق الدولية من قبل بعض مناهضي التمديد هو أيضا مخزي في وقت لم تتوقف نفس هذه الوجوه السياسية عن نعت نفس المنظومة القانونية التي يبخرون اليوم بأبشع الأوصاف وبشكل منهجي.

تبقى المحصلة النهائية أن قرار التمديد ينسجم تماما مع منظومة قيم غالبية اللبنانيين المناهضة لقيم الكرامة الإنسانية والحرية والمساواة والتي تعكسها طبقة سياسية فاسدة أخلاقيا ليصح المثل القائل “كما أنتم يولى عليكم”. فكفوا عن التباكي وعيدوا النظر بقيمكم قبل القاء اللوم على الأخرين. دود الخل منو وفيه

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Comments on the waste management crisis in Lebanon

23 Aug AM

First it is a must to present those in charge of the shooting, &those who issued the “order to shoot” to a criminal court, as institutional disciplinary sanctions are banal. Second, the political establishment is as accountable as the military one who adopt extreme violence when dealing with communal security challenges. Civil society organizations always sideline the military & police from accountability. Things will never be better as long as the security sector enjoys such an impunity. 3rd, some demonstrators are demanding the resignation of the government; if the last standing constitutional establishment (alas the government) resigns, who will hold elections? who will basically run the show who will deal with the trash crisis (bids)… the implications of such measures are drastic and scary

اولا لا بد من محاسبة جزاءية لمطلقي النار و مصدري الاوامر فالعقوبات المسلكية مهزلة يجب ان تتوقف ثانيا ان مسؤولية السلطة السياسية هي متساوية مع مسؤولية القيادات الامنية التي غالبا ما تلجأ للعنف المفرط في معالجة تحديات تتعلق بالأمن المجتمعي. يخطأ المجتمع المدني بانه دائما يحيد العسكر من المحاسبة. لن تستقيم الامور طالما القطاع الامني يتمتع بالافلات من العقاب ثالثا اذا سقطت اخر مؤسسة دستورية اليوم من يجري الانتخابات؟ و من يسير امور البلد و ماذا يحصل بالنفايات؟ فمطالب بعض المتظاهرين خيالية و قاتلة


23 Aug PM

Who said that opening the bids (of waste management offers) will solve the problem of waste management? The 2 determining factors are sorting at household level AND getting rid of the NIMBY (not in my backyard) when it comes to landfills for organic waste. so the goal of demonstrations should be the society itself that you pretend representing, not the regime itself because irrespective of its nature will remain unable to do any real reform as long as the society does not uphold its responsibility

من قال ان فض العروض يفض مشكلة النفايات؟ هذه مشكلة المجتمع الذين تدعون تمثيله اذ ان مفتاحي الحل هما الفرز عند المصدر و التخلي عن عقلية “ليس في باحة داري” فيما يتعلق بطمر النفايات العضوية اذا هدف المظاهرات يجب ان يكون الناس انفسهم و ليس النظام الذي مهما كانت طبيعته سيبقى عاجزا عن اي اصلاح فعلي في ظل مجتمع لا يعي مسؤوليت


24 Aug 15

1. The death of Mr. Reda Taleb, one of the protestors, as a result of a head injury during yesterday’s demonstrations should lead to a judicial and public prosecution of the aggressors. The presence of CCTV cameras in the area and the fact that the thugs did not cover their faces, neutralizes all alibis that security and judicial authorities usually mention to justify the interruption or diversion of investigations. Looking forward to reading the conclusions of the investigations and to seeing the aggressors before a court of law.

2. The organizers of the campaign “Tel3et Ri7etkoun” (You Stink) called their follow citizens to join their campaign “on the condition that they are not affiliated to politicians or religious groups”. I am not affiliated to any party but I disagree with this exclusionist (aka Takfiri) mindset. Insisting on excluding large parts of the society will keep the campaign confined to few hundreds of activists. However, such reform campaigns should attract the largest number of people from all political, religious, ideological, ethnic and cultural backgrounds. It is obvious that the “Daesh-ISIS mentality” is expanding everywhere, even among people who pretend to fight it.

1. وفاة المتظاهر رضا طالب متأثرا باصابت في الرأس خلال التحرك يوم أمس يستدعي مساءلة عدلية و علنية للمعتدين. ان كثرة الكاميرات في منطقة التحرك و وصول طوابير من المشاغبين و هم مكشوفي الوجوه يسحب أي ذريعة من القوى الأمنية و الأجهزة القضاءية. كلنا بانتظار نتائج التحقيق و احالة المتورطين الى القضاء.

2. عجيب أمر منظمي حملة “طلعت ريحتكن” اذ انهم يدعون المواطنين الى الانضمام الى التحرك و لكن يشترطون عليهم أن يكونوا “غير تابعين لأحزاب أو لطوائف”. أنا لا أنتمي لأي حزب و لكن لماذا هذا العقل التكفيري الغير مجدي أذ ان اصرارهم على اقصاء فئات كبيرة من الشعب سوف يبقي التحرك محصورا في بضعة مئات من الناشطين و الناشطات. هكذا تحرك اصلاحي يجب أن يستقطب أكبر شريحة ممكنة من الشعب بجميع أطيافه السياسية و الذهبية و اليديولوجية و الأثنية و الثقافية. يظهر جليا أن العقلية الداعشية تتمدد حتى في أوساط من يدعون مواجهتها

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Beating the Islamic State wont fix Iraq problems

foreignpolicy.com

The country’s extremist problem goes way beyond ISIS. And unless the state fixes its governance troubles, it will have to fight this war all over again

Last spring, it would have been difficult for the world to imagine large chunks of Iraq falling into the hands of the Islamic State. But the group’s presence — through the fall of Mosul, its expansion into Syria’s civil war, and its claiming responsibility for attacks around the world — has all but become the singular representation of Muslim radicalism, even though it has only commanded the world’s attention for just over a year. The circumstances that incubate this kind of ideological radicalization, however, are much older than the Islamic State — and they will almost surely outlast it. Unless the Iraqi government, with the help of the international community, is able to engage in legitimate state development and governance in the region, militant extremism will continue to rush in and fill the resulting social and political vacuums.

The U.S.-led military campaign — despite some successes — has struggled to push the group back. To actually help Iraq defeat the Islamic State, however, the United States needs to diversify its approach. Fighting the kind of radicalization epitomized by the Islamic State means addressing the base problem: the lack of legitimate governance structures that provide citizens with opportunities for prosperity. Iraq cannot achieve this level of legitimacy without help and investment in the country’s economic and social infrastructure. If the United States wants Iraq to overcome this challenge, it needs to help Iraqis rebuild an inclusive governance model as well as educational and economic opportunities in a way that benefits all constituents — or face the possibility of groups violently fracturing off to tend to the needs that their government cannot.

Though the Islamic State is the current enemy, the problem Iraq is fighting has deep roots. The Middle East is no stranger to ideologies that use Islam as justification for political violence. Before the Islamic State, there was al Qaeda. It, in turn, was preceded by the often forgotten radical Islamist groups that splintered off from the Muslim Brotherhood some decades ago, such as the Takfir wal-hijra, loosely translated as “excommunication and exodus.” So-called takfiri organizations like these — in Arabic, the term literally means the act of excommunication — have proliferated throughout the region. They have no official bond but share a common tendency to cast anyone who doesn’t subscribe to a particular insular ideology as an infidel target. The Islamic State is just the latest — if not, most successful — incarnation of this phenomenon. And it is the ideology incubating these extremist groups that must truly be defeated in Iraq and the Arab region.

A military strategy alone can only achieve short-term goals on the ground — what the Iraqi state needs to make those gains stick is national legitimacy.

Weak states like Iraq function as petri dishes for extremism. The Islamic State has been able to draw recruits from local and international civilian populations at least in part because they are able portray themselves as upholders of righteousness when cast alongside the corrupt, authoritarian governments. The states’ lack of legitimacy drives people into the arms of extremist ideology

The more extreme pressure on civilians becomes, the more they flock to groups like the Islamic State

Even so, the Islamic State has proven itself uniquely adept at recruiting. According to CNN, the CIA estimates that there are between 20,000 and 32,000 Islamic State fighters. And though U.S. intelligence officials estimated in early June that the U.S.-led bombing campaign alone has killed more than 10,000 Islamic State troops, experts estimate that foreign recruits have more than made up for those lost. In a May report, the United Nations estimated that more than 25,000 foreigners had travelled to join militant Islamist groups worldwide. This ability to suck in civilian recruits wasn’t nearly as apparent in, say, post- 2003 Iraq, when sectarian insurgents were at each other’s throats. Nor was it as rampant when al Qaeda was at its operational zenith in the years leading up to 9/11. The Islamic State’s ability to acquire and control territory — an accomplishment that has to do with active or tacit support from local populations — helped fuel this recruitment.

Still, the simple reality is that the situation in Iraq has grown dire for many civilians, and the Islamic State has continually been able to exploit the sectarian cracks that have crept across the country. Sunni Muslims have been dealing with social and political marginalization since the 2003 invasion of Iraq, which paved the way for the Shiite majority to acquire political control. In more recent years, indiscriminate violence by Iraqi military forces became a prime reason for local civilians to turn to the Islamic State, according to Iraq-based journalist Mohammed al-Dulaimy.

The military strategy against the terrorist group has included the elevation of anti-Islamic State militant groups in the area — a security-centered approach that has led to unhelpful cycles of regional and local violence. Regional conflicts have divided into local conflicts, and more and more civilian communities are being militarized. The collapse of the Iraqi Army last summer in several key battles has led such militias, many with Iranian, Kurdish, or Turkish backing, to fill the security vacuum, which introduced an extra dimension of sectarian complication.

Kurdish groups and the Iranian-backed Shiite militias who are fighting against the Islamic State are now responsible for a good portion of sectarian violence in both Syria and Iraq. Shiite militias entering traditionally Sunni areas of Iraq, for instance, has resulted in further unrest, despite their supposed anti- Islamic State mandate. Western support for supposedly moderate militias fighting against Syrian President Bashar al-Assad’s forces has exacerbated sectarian rifts, as these militias have engaged in reprisal attacks against Sunnis.

The Yazidis of Iraq (mainly in the Mount Sinjar area) started to take revenge after being pillaged by the Islamic State last summer and violence against Assyrian Christians in northeast Syria and the Coptic Christians in Libya has prompted Christian fanatics to travel from overseas to “protect” their religious brethren. The Iraqi Christians of Assyrian descent, who have also suffered under the rise of the Islamic State, have even taken to crowdfunding to bolster their retaliatory efforts. In many cases, civilians are being armed and trained to fight. For instance, pro-Kurdish forces are training Yazidis and other groups in Iraq against the Islamic State, while pro-Shiite factions are training Shabaks, another ethnic and cultural minority in Iraq, and other Shiite Iraqis to do the same. This regional dynamic can facilitate a future where different sectarian or ethnic militias will resort to violence to achieve political goals with the support of larger regional powers like Iran, Turkey, or Saudi Arabia. This is a recipe for more instability.

If the world hopes to dial down this kind of local and regional sectarian-based violence, there needs to be a strategy — by both international and regional powers — working alongside the current security-centric plan. This cooling effect is impossible at the present pace of local militarization, often carried out along political and sectarian lines.

Counterbalancing the forces that seem to be destabilizing and reorienting the Middle East demands a comprehensive strategy that bolsters institutions of education and social security, which can improve the economic inequality and lack of upward mobility in much of the region. This, however, needs to be done in a way that is suitably tailored to the characteristics of each country. So far, the proposed approach of cross-sectarian nation states adheres too much to secular Western social standards, which are often impractical and unpalatable for the region’s populations. Moreover, the West has a credibility problem that it has to overcome.

To begin with, policymakers in the West would do well to reconsider their alliances with certain authoritarian states like Saudi Arabia and Turkey, which have strategic agendas that don’t always align with the United States. Not only does this foster cynicism among civilians, it also directly facilitates regional instability and violence by way of a highly perceivable double standard. Iraqis also balk at what they see as a double standard regarding how the world seems to legitimize sectarian militias in Syria that are anti-Assad but label similar groups in Iraq as “terrorists.” The alleged GCC-based funding of anti-Assad militias in Syria is a good example of this mismanagement, as a substantial portion of its funding went to extremist groups, which helped exacerbate the Islamic State problem next door.

Secondly, consistent militarization of localities and civilians will result in heightened radicalization. The United States and other countries should start cutting off the flow of weapons into places like Iraq, Syria, Lebanon, Yemen, and Libya, though the genie is out of the bottle by now.

The offspring of Iraqi insurgents in post-2003 Iraq will come of age and possibly continue the same fighting that their fathers engaged in unless the region’s governments start taking their citizenry more seriously by transitioning into truly representative democracies and implementing measures that benefit everyone, regardless of sect or ethnicity. None of this can be done through forceful foreign imposition, which makes ethno-sectarian divisions even more dangerous and perhaps more capable of sparking radicalization. The question of how Islam might play a role in state-building must also be addressed.

Managing sectarianism means the facilitation of moderation. This can be done by providing a platform for mainstream Muslim scholars to project their voices in public discourse. One example is Mauritania’s Abdullah bin Bayyah, who has long advocated the resolution of sectarian differences within the global Muslim community.

Western nations must reconsider their priorities in a way that helps restore regional legitimacy to states and protects people during conflict while enhancing their quality of life in peacetime. This means pouring more resources into areas like educational and economic development, all done in a way that bolsters inclusive and peaceful coexistence in a diverse society. Investment in inclusive governance and development will go a long way in terms of building a government’s legitimacy, which has long been a problem for the Middle East. New leaders must also embody this new legitimacy by voicing a willingness from the state to address issues like human rights and economic inequality. Without these strategies to complement a military plan, it will be impossible to prevent further violence from animating the region for a long time to come. A Middle East with even more sectarian violence than exists today is the kind of nightmare scenario that the world should do everything to prevent.

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Comments on the Armenian Genocide

On The Armenian Genocide

On April 24, the Armenians in the world commemorate the tragic genocide committed by the Ottomans against them and other communities as well. But my points is not about the perpetrators but about the dignified victims.

One hundred years after this tragedy, the Armenian cause is still alive, in each of the countries where you find Armenians and also at the international level. Through a long term and patient approach, the Armenians were able not only to keep their cause alive, but actually to get moral and political support to it that culminated later into a recognition by many countries of the genocide they were victim of.

The ways they selected to reach this major achievement are peaceful. We did not see airplanes hijacked by Armenians, Armenian suicide bombers, Turks slaughtered live on TV, Armenians prohibited from travelling to Turkey, Armenian Turks being ostracized and considered traitors, Armenians resorting to militias and mercenaries, Armenians kids trained on warfare, militarized Armenian revolutions or any of the other methods used by many Arab political and social actors to defend their just causes.

I am impressed by this example of fighting for a cause in dignity. Because when you fight at the expense of human dignity, you end up losing your war AND your dignity. Looking at the progress made by the Armenian cause compared to the Palestinian one, it hurts to see the level of underdevelopment and ignorance that Arab societies struggle with under the justification of “fighting the enemy”.

The Armenians fought (and succeeded unlike others) also but they did not fall into underdevelopment and ignorance. They focused on education, economic development, solidarity, political and cultural means to keep the flame standing against all odds. Chapeau !! A wealth of lessons to learn from.

في جريمة ابادة الأرمن

في 24 ابريل/ نيسان, يتذكر الأرمن جريمة الابادة اللتي ارتكبها العثمانيون بحقهم (و حق جماعات أخرى أيضا) منذ 100 عام. ىلكن ما يلي يتطرق الى الضحايا و ليس مرتكبي المجزرة.

مئة عام بعد المجزرة لا تزال القضية الأرمنية حية في كل بلد يتواجد به أرمن و على الصعيد الدولي أيضا. لقد تمكن الأرمن, من خلال مقاربة صصبورة و طويلة الأمد أن يحشدوا لقضيتهم وصولا الى دعم معنوي و سياسي ادى الى أن تعترف دول عديدة بالمجزرة.

أت الطريق التي سلكوها للوصول الى الهدف كانت سلمية بامتياز. لم نرى أرمن يخطفون طائرات و لا انتحاريين أرمن و لا اتراك يعدمون على الهواء و لا منع سفر الى تركيا و لا تخوين للارمن المقيمين في تركيا و لا ميليشيات أرمنية و لا أطفال أرمن يدربون على السلاح و لا ثورات أرمنية “معسكرة” و لا أي من الوسائل التي لجأ اليها أهم الأطراف السياسية و الاجتماعية العرب دفاعا عن قضاياهم المحقة. أتا معجب جدا بهذا النموذج من النضال الحضاري. فعندما تناضل على حساب الكرامة الانسانية تخسر الحرب و كرامتك معا.

و عندما نقارن بين انجازات القضية الأرمنية مقارنة مع القضية الفلسطينية مثلا تأتي الصدمة و الاحباط من مستوى التخلف و الجهل اللذي تعيش به المجتمعات العربية تحتى ذريعة “محاربة العدو”.

لقد ناضل الأرمن (و نجحوا حيث فشل الأخرون) دون الوقوع في حفرة الجهل و التخلف. لقد ركزوا على التربية و التطور الاقتصادي بالاضافة الى الوسائل السياسية و الثقافية لابقاء القضية حية رغم المصاعب الكثيرة. كل الاحترام و التمني بأن يتعلم البعض من هذا الكنز من العبر

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The importance of perceptions in civil military relations

The importance of perception in civil-military relations

phap.org

In settings where parties to a conflict may interpret their behavior as taking sides, how should humanitarian actors approach civil-military relations?

It has long been the case that civil-military relations give rise to serious dilemmas for humanitarian actors. However, these dilemmas have been amplified by the increased presence of non-state armed actors in situations of armed conflict. In order to address these dilemmas, humanitarian actors need to recognize two new realities. First, they must acknowledge the need to engage non-state military actors in dialogue concerning protection of civilians. Second, they need to have a good understanding of how local military and non-state actors perceive humanitarians, which is key to knowing what forms of interaction are appropriate. Perceptions often vary not only between different regions of the world, but even within the same country.

Are there instances when you think humanitarian and military actors should keep their separation?

The clearest red line for civil-military coordination is ensuring that humanitarian action does not serve any military or political purpose. While this may be hard to identify in practice, a good starting point is referring to the mandates of each actor in relation to the protection of civilians.

What do you see as the risks stemming from confusion regarding protection mandates?

From a practitioner perspective, I believe one of the main consequences of a lack of clear definitions is discretionary interpretation – different actors often hold working definitions that serve their own goals. This may lead to confusion and double standards and it leaves civilians and humanitarian personnel at risk.

From my experience in Iraq, a lack of a clear definitions meant that protection concerns were considered on a case-by-case basis, depending on the military leadership. When engaging military actors, therefore, it was necessary to “learn” how to speak their language. Today’s discussions about Iraq are focused primarily on whether to authorize more airstrikes or deploy more ground troops – there is little effort and resources for the political track, local reconciliation, or the protection of civilians in affected areas.

Another example of confusion relating to protection mandates is the case of Libya, where the public, as well as humanitarian actors, have been left skeptical about what a military mission with a narrow approach can do for the protection of civilians.

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Comments on attack against Charlie Hebdo

English & French
العربية تلي الإنجليزية
To all my Friends in France

You should be horrified by the scope of hatred revealed by the recent events. A lot, outside France, like me, pray for the victims of terrorism and for freedom. You hold today a significant responsibility not to fall in the trap of the “the lesser evil”. Radical groups are an absolute vice. However, a complacent attitude, even if justified by a short term interest, towards a regime that has slaughtered freedoms in and around its country will never protect France and the French. I do hope that the emotions, well founded though, will not prevail over common sense.

A tous mes ami(e)s français(e)s

Vous devez être touchés par l’ampleur de la haine que les derniers évènements révèlent. Beaucoup, de non français, comme moi, prient pour les victimes du terrorisme et pour la liberté. Cependant, vous êtes devant une responsabilité immense de ne pas tomber dans le piège du « moindre mal ». S’il est vrai que les mouvements intégristes sont un mal absolu, une attitude complaisante, même par intérêt, avec un régime qui a décimé la liberté chez lui et ailleurs ne protègera pas mieux la France et les Français. J’espère que les émotions, cependant justifiées, ne l’emporteront pas sur le bon sens.

الى كل الصديقات و الأصدقاء في فرنسا

لا بد أنكم مصعوقون بحجم الحقد الذي ظهرته الأحداث الأخيرة. انني, كما كثير من الغير فرنسيين, اصلي من أجل ضحايا الارهاب و الحريات. أما أنتم فتقفون اليوم أمام مسؤولية كبيرة بعدم الوقوع في فخ “أهون الشرين”. اذا كانت المجموعات المتطرفة شر مطلق, فأن النظام الذي هشم الحريات عنده و عند جيرانه لا يمكن ـن يحمي فرنسا و الفرنسيين. أتمنى ان لا تغلب ردة الفعل العاطفية – المبررة – على المنطق.

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كيف نحمي مسيحيي لبنان؟

assafir.com

أرعبت الحركات التكفيرية الكثيرين في المنطقة العربية، ولكن أبرز التداعيات كانت في لبنان في ظل مواقف دراماتيكية تبنتها شخصيات زمنية وروحية مسيحية تدعو الى اجتثاث هذه الظاهرة والتعامل معها على أنها «خطر وجودي»

لا يكمن خطر هذه الظاهرة فقط بالموارد والقدرات الظرفية التي تمتلكها هذه المجموعة المتطرفة أو تلك، ولا ببعض الانتصارات المؤقتة التي حققتها في هذا البلد أو ذاك، بل بانتشار الفكر التكفيري بشكل تصاعدي في المجتمعات العربية

فالموضوع لا يرتبط بالوضع السوري حصراً كما يخطئ بوصفه الكثيرون عن قصد أو من غير قصد. إنه اجتياح فكري – بدأ منذ زمن ـ للمجتمعات العربية تحت ستار «مكافحة تهميش السنة».

هذه المقدمة عن طبيعة الخطر الذي يدَّعي المسيحيون مواجهته في لبنان والمنطقة ضرورية لإثبات «مدى شمولية الخطر» وتداعياته على مجمل سكان المنطقة العربية بمن فيهم غير المسلمين من مسيحيين وأزيديين وصابئة وآخرين، إذ إنه يطال بالدرجة الأولى المسلمين في المنطقة من سنة وشيعة ودروز وعلويين وإسماعليين وغيرهم، كما يطال غير العرب مثل الأكراد وآخرين.

ولا بد من التأكيد أن أي «خطة دفاعية» لن تنجح ما لم ترتكز على فهم دقيق لمجمل المخاطر التي يواجهها المسيحيون – بمن فيها الحركات التكفيرية ـ فحصر هذا الخطر بالحركات التكفيرية هو شبيه بالإستراتيجية الفاشلة للأنظمة العربية منذ 1948 التي حصرت كل المخاطر التي يواجهها العرب بإسرائيل، ففاتهم قطار التقدم حتى نهش الجهل مجتمعاتنا وزاد من قوة إسرائيل من حيث لا تدري.

في هذا الإطار، فاجأني كثيراً طرح بعض رجال الدين بتأمين الحماية العسكرية الأجنبية للمسيحيين في الشرق، مما يوحي بعدم دراية بطبيعة المخاطر وبالانجرار وراء مواقف غريزية عاطفية لن ترتد إلا بالسوء على المسيحيين بالدرجة الأولى. اما الطرح الآخر غير المجدي فليس إلا الترويج لفكرة تسليح المسيحيين. ألم نكتو بعد من هذه الطروحات المدمرة؟ كم مرة حمل المسيحيون السلاح دون أن ينتهي الأمر بالاقتتال الداخلي؟

وفي معمعة التنظير عن حماية المسيحيين تأتي الدعوات بالاحتماء بأنظمة ديكتاتورية للحد من مخاطر الحركات التكفيرية. لكنه فات على هؤلاء المنظرين أن هذه الحماية مشروطة بالولاء المطلق لحاكم يلبس ربطة عنق ويشرب الكحول ولكنه لا يتوانى عن «تكفير» ـ ولو بطريقة منمقة – كل من خالفه الرأي فيضطهدهم ويغتالهم ويعتقلهم، سواء كانوا مسيحيين أو مسلمين. لذا يجد المسيحيون اليوم أنفسهم محشورين باختيار إما «الطاعون» أو «ألكوليرا»، طبقاً للمثل الفرنسي الشهير. فما الفرق بين الولاء المطلق للديكتاتور أو للخليفة؟ ألا ينتج في الحالتين التخلي عن «الحرية» و»الكرامة». كيف نصبو الى عيش كريم عندما نفقد حريتنا؟

وضمن المنظومة نفسها يأتي الطرح التافه الذي يطلب من المسيحيين تحديد «دور» لهم لتبرير وجودهم وحمايتهم فتنهال التصاريح – من مسيحيين ومسلمين – المطالبة بحماية الوجود المسيحي «نظراً للدور المهم الذي يلعبونه»، فيصبح احترام المسيحي واجب ليس لإنسانيته بل بسبب دوره في المنطقة ويضحي المسيحيون «أدوات تؤدي وظيفة» ليس إلا. لقد جرب المسيحيون في لبنان والمنطقة نماذج عدة من الحماية، كمبايعة أنظمة ديكتاتورية واللجوء الى القوى الخارجية والحماية الذاتية المسلحة والتقوقع ورفض الآخر وكلها باءت بالفشل. لا بد من السؤال لماذا لم ينجح أي نموذج من هذه في تدعيم الوجود المسيحي؟

إن الخطر على الوجود المسيحي ليس ظرفياً ولا طارئاً (داعشياً) بل يأتي من عدم تحليل علمي ليس فقط لحدة الخطر الخارجي بل بتجاهل نقاط الضعف لدى الجهة المستهدفة بالخطر وبقدرات هذه الجهة لمواجهة الخطر كما تفرض المقاربة العلمية الثلاثية الأبعاد المعتمدة في تحليل المخاطر بشكل عام. لذا الخطر الأكبر اليوم هو بتبني المسيحيين نظرية «الخطر الوجودي التكفيري» وصب الجهد على مكافحته من دون الالتفات الى البعدين الآخرين أي نقاط الضعف والقدرة على المواجهة. وفي تحليل نقاط الضعف ينتابني التصميم على إبراز أمثلة حية من حياتنا العامة وعدم الاكتفاء بالبعد النظري: ÷ من أراد حماية المسيحيين عليه أن يترجم قيمة «الغفران» في التعاطي المسيحي بالشأن العام. فهل يعقل أن يكون قد سامح القواتي الكتائبي وأن يسامح الكتائبي الفلسطيني وأن يسامح العوني السوري وأن يسامح الشمعوني القواتي ولم يتسامح القواتي مع العوني بعد؟

÷ هل نحمي المسيحيين بقبول ممارسات تنتهك حقوق الإنسان من قبل مؤسسات كنسية كفرض الرقابة المسبقة من قبل الكنيسة على الأعمال الفنية والأدبية؟ وهل نحمي المسيحيين بأن نقبل بعدم محاسبة الضباط والقضاة الذين ارتبطت اسماؤهم باضطهاد الناشطين المسيحيين فنفخر بتعيينهم وزراء ونواباً وسفراء ونفرش لهم السجاد الأحمر في الصروح الدينية؟

÷ وعلى سبيل المثال لا الحصر، هل نخدم الوجود المسيحي بأن تغطي المستشفيات تحت إدارة الرهبانيات أخطاء أطباء مسيحيين من دون محاسبة وقبول السواد الأعظم منهم عمولات على الأدوية والتحاليل الطبية من المرضى؟ ÷ هل فعلاً نحصن الوجود المسيحي عندما نقبل بالعنف المدرسي في المدارس التي تديرها المؤسسات الدينية المسيحية، أو في عدم الشفافية المالية في إدارة هذه المؤسسات؟ أو أن نقبل بتعليم ديني يروِّج «لمخافة الله» بدل احترامه ومحبته؟ ÷ هل يكون دعم المسيحيين في مناطق وجودهم عبر مبادرات رمزية كبناء كنيسة أو مدرسة أو جامعة من دون السعي الى خلق حركة اقتصادية في تلك المناطق لاستيعاب القوى العاملة وتحفيز الناس على البقاء؟ فتكثر في مجتمعنا الكنائس والمدارس والجامعات وتقل فرص العمل، إن وُجدت؟

÷ هل نعزز الدور المسيحي بأن نغطي قرارات رؤساء بلديات مسيحيين تتعرض مباشرة للكرامة الانسانية وتروج للتمييز والكراهية؟ وهل يمكن تفسير غياب أي آلية مسيحية تحد من استعباد عاملي وعاملات الخدمة المنزلية من قبل العائلات المسيحية؟ ÷ هل سأل المسؤولون السياسيون والاقتصاديون والروحيون أنفسهم لماذا يرضى الشاب المسيحي أن يعيش في مجتمع ناءٍ في السعودية أو قطر مقابل 1500 دولار شهرياً؟ ألا يمكن توفير فرص عمل مشابهة في مناطق نائية مسيحية بنفس الشروط لو اتحدت مجموعة مستثمرين مسيحيين وتنازلت عن نسبة من صافي أرباحها لمصلحة تقوية الوجود المسيحي؟ إن حماية المسيحيين لن تكون هذه الحماية مجدية إلا إذا اعترفنا بأن أكبر خطر على المسيحي هي ممارسات المسيحي نفسه في ابتعاده عن قيم مؤسسة الدين المسيحي.

لن نحمي مسيحيي لبنان إلا باعتماد إطار جديد للعمل المسيحي العام يعتمد على احترام الحرية الفردية وقبول مبدأ المساءلة والمحاسبة الطوعية على جميع المستويات – الخاصة والعامة – واعتماد مبدأ التسامح تيمناً بتعاليم السيد المسيح فنحضن الإبن الضال بدل «تكفيره». وبأن نبني شبكات حماية اقتصادية واجتماعية لا تعوز المسيحي اللجوء الى أي طرف غير مسيحي طلباً لوظيفة أو خدمة أو معونة مدرسية أو طبية، فنحّد عندئذ من شراء أصوات المسيحيين. نحمي المسيحي عندما نربيه على قيم حقوق الانسان لا التزمت وكره الآخر والخوف، وعندما نقنعه أنه يكون أقوى عندما يصون كرامة غيره ـ من المسيحيين وغير المسيحيين – بدل أن يعوِّل على معادلات قوة يمكن أن تكون لمصلحته في زمان ومكان معينيْن ولكنها تتغير سريعاً فنصبح ضحايا ما اقترفت أيدينا. نحمي المسيحي عندما نعتمد إستراتيجية شاملة لمكافحة الإرهاب لا تعتمد فقط على المواجهة العسكرية والأمنية بل تتعداها الى الأبعاد التنموية والحقوقية والتربوية والاقتصادية والاجتماعية. فإما أن نعمل على حلول تضمن سلامتنا وتصون كرامتنا في آن معاً أو أن نرحل لأننا لا نستحق أرض أجدادنا