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Decadence of Lebanese Ministry of Interior

This copy of the official gazette shows that the ministry of interior (MoI) in Lebanon established an not for profit entity, founded by three governmental institutions, to rehabilitate prisons, provide counselling to prisoners and work to amend laws related to prisons. So practically we have now a private association established by three governmental institutions whose mission is to do the work that the government should do. Moreover, the representative of this association towards the government is MoI itself. So MoI represents itself towards MoI. This initiative comes at a time when the Government of Lebanon is committed to the process of transferring the prisons’ administration from MoI to the ministry of justice in the framework of a cooperation with international institutions. Few thoughts and questions:

1- What is the real objective behind this strange initiative where a private association established by government bodies does the work that should be done by the government?

2- The decree is signed by several officials. Didn’t they hear about “conflict of interest”? This association is the best example of conflict interest and worth being used as a case study in universities.

3- Who can hold this association accountable about its work and finances?

4- MoI was supposed to transfer prisons administration to the ministry of justice but now they are coming back by the window after they left through the door.

Disregarding the legality (or not) of this decree, it contradicts the basic principle of good governance; moreover the basic elements of logic. I was always in support of privatizing as many State services as possible including prisons administration – while expecting it never happens. However, this decree shows we are going on a completely different track of governmental decadence.

نسخة من الجريدة الرسمية تبين أن وزارة الداخلية أنشأت جمعية لا تبغي الربح مهمتها الرئيسية تأهيل السجون و تأمين الارشاد في السجون و تعديل القوانين ذات الصلة. مؤسسي هذه الجمعية هم 3 جهات حكومية فقط لا غير. عمليا لدينا الان جمعية خاصة اسستها 3 جهات حكومية و ممثلة الجمعية لدى الحكومة هي…وزارة الداخلية نفسها. فالوزارة تمثل نفسها لدى الوزارة. عمل هذه الجمعية هو خلاصة واجبات الدولة في هذا المجال و تأتي هذه الخطوة في وقت التزمت الدولة اللبنانية نقل صلاحية إدارة السجون من وزارة الداخلية الى وزارة العدل ضمن برنامج تعاون مع جهات دولية. هذه المبادرة تطرح أسئلة عديدة:

ما هو الهدف الحقيقي من هذه المبادرة الغريبة التي تؤدي الى أن تقوم جمعية خاصة اسستها جهات حكومية بما يجب أن تقوم به الدولة؟

ألم يسمع الوزراء و الرؤساء الذين وقعوا على هذا المرسوم (و لا سيما معالي وزير الداخلية) بمبدأ “تضارب المصالح”؟ هذه الجمعية من أفضل الحالات المعبرة عن فكرة تضارب المصالح و يجب أن تدرس في الجامعات

من يقوم بمساءلة هذه الجمعية عن عملها و ماليتها؟

تخرج وزارة الداخلية من الباب لتعود من النافذة (في موضوع السجون) فماذا عن برنامج نقل صلاحية إدارة السجون الى وزارة العدل؟

بغض النظر عن قانونية (او عدمه) هذا الاجراء فهو يخالف ابسط مبادئ الحوكمة الصالحة لا بل أبعد من ذلك ابسط أسس المنطق. أنا كنت دائما من دعاة خصخصة أكبر عدد من الخدمات الحكومية بما فيها إدارة السجون و لكنني كنت أعلم أن هذا لن يحصل. لكن هذا المرسوم يؤدي بنا الى حالة انحطاط لا توصف. و السلام

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Islamic state & related attacks in Lebanon demand comprehensive response

This piece was originally published on the U.S. Institute of Peace website usip.org

Attacks by militants in Lebanon backed by an Al-Qaida affiliate and the Islamic State have highlighted again the vulnerability of the country’s armed forces to terrorist threats and the political establishment’s failure to reach agreement on a military strategy to confront terrorism. The solution will require much more than addressing the shortcomings of the military. Political leaders must address the underlying factors that contribute to the ability of extremists to make inroads and recruit on Lebanese soil.

A patrol member in the mainly Christian town of Ras Baalbek in Lebanon, Oct 19, 2014. Outbreaks of fighting in Lebanon have heightened fears that the war in Syria is spilling over the border, threatening their fragile stability. NYT/Diego Ibarra Sanchez

The August assault on several military and police posts in the Lebanese border town of Arsal raised fears of a replica of the Islamic State’s capture of Iraq’s second-largest city of Mosul. While the militant groups, led by al-Qaida affiliate Nusra Front, also known as Jabhat al-Nusra, ultimately backed off in Lebanon – that time — it was clearly a tactical withdrawal. Insurgents linked to or inspired by the extremist groups have staged multiple assaults since then.

Neither Nusra Front nor the Islamic State can spare fighters to mount a full invasion of Lebanon, as some overly dramatic political observers have claimed. But the acute Sunni-Shia polarization in the broader region, the chaotic management of the Syrian refugees influx, and the continual flow of money to militant groups, compounded by financial and logistical help from Lebanese factions and the country’s own deep divisions, have contributed to the radicalization of youths and opportunities for recruitment of fighters.

The new international coalition to counter the Islamic State may be able to degrade the group’s capabilities eventually, but the offensive is unlikely to destroy the militant organization entirely, so the threat will remain. and Lebanon must shore up its own defenses.

The discord within Lebanon’s government, which emerges regularly on other dangerous issues as well, essentially has paralyzed political decision-making and deprived the Lebanese Army of the necessary political umbrella to launch a larger military operation against the militant attacks. The tensions are exacerbated by divisions over the role of Hezbollah in supporting the forces of President Bashar al-Assad in neighboring Syria.

The Lebanese armed forces, as a result, suffer from a lack of proper training, equipment and command-and-control functions and from impunity for inept or corrupt high-ranking officers. Now that Lebanon is in an open confrontation with terrorist groups, all efforts are converging to buy equipment and train army personnel.

A comprehensive strategy

But just as important is a comprehensive strategy to address emerging terrorist threats that includes a military aspect – strengthening the armed forces, eliminating politicization of the military and instituting accountability measures – but also contains political and social dimensions. The Lebanese government must find a way to cope reasonably with the ticking time bomb of the Syrian refugee crisis. At the same time, officials must shore up the domestic education system, boost the economy and resume a long-stalled national dialogue to reach a political settlement among the country’s feuding factions.

The clash in refugee policies and practices by the United Nations and the Lebanese government has heightened the susceptibility of Syrian refugees to recruitment by militant groups, putting the Lebanese armed forces in the unsavory position of either conducting military operations in refugee camps and settlements that could result in civilian casualties, or just standing by while terrorist groups fill their ranks.

The registration of Syrian refugees has been flawed since its very beginning, so the available numbers today are actually higher than the reality, in part because a number of Syrians  live in Lebanon because of economic hardship at home, not necessarily because they risk violence or harm .  Authorities should urgently undertake a review of the status of refugees in Lebanon based on transparent criteria and in compliance with international standards, and then provide those legitimately fleeing violence with the international protection to which they are entitled and adopt a long-delayed foreign-labor policy to handle the remainder.

The government also could design innovative solutions to provide education for the estimated 250,000 young Syrian refugees who aren’t getting an education and devise employment programs for the adults. Ad-hoc settlements of refugees also need to be better-organized to improve the efficiency and delivery of the services they need.

For its own citizens, Lebanon’s government must reform the education system, address the significant socio-economic gaps and, most importantly, re-launch a genuine national dialogue process to move the country beyond its debilitating divisions. Lebanon’s economic growth has plunged since the outbreak of conflict next door in Syria, from 8 percent in 2010 to less than 1 percent in 2013, according to the World Bank. And while private education has ballooned, the government has fallen behind not only in the schools and universities it runs but also in adequately regulating and holding accountable the private sector.  Today’s reality of the education sector in Lebanon, coupled with the difficulty finding employment, especially for youth, creates the ideal conditions for radical groups to ramp up their own enrollment efforts.

Failing to adopt a comprehensive strategy to counter extremist violence and influence only adds to the multiple vulnerabilities of Lebanon, turning a small country into an attractive theater of operations for an array of nefarious players.

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Dechirures meurtrieres en Syrie

Déchirures meurtrières en Syrie

Dans la foulée des révoltes arabes en 2011, les jeunes Syriens ont pu initier un mouvement de protestation en vue d’instaurer un régime démocratique en remplacement d’une dictature qui n’a que trop duré. Ce mouvement pacifique s’est transformé en une guerre civile, une des guerres des plus meurtrières de l’histoire moderne. Aujourd’hui, tout le monde, ou presque, peine à qualifier ce conflit hybride : est-ce un conflit syrosyrien ou simplement un conflit régional dont les acteurs sont locaux ?

La définition du conflit importe peu au regard des milliers de victimes et des centaines de milliers de déplacés et réfugiés. Bien plus, les parties en conflit semblent avoir perdu de vue toute perspective de solution. A les voir, on a l’impression qu’ils se battent pour se battre, sans horizon quelconque. Cette situation fait aussi le jeux des grandes nations : les Russes et affiliés considèrent chaque jour qui passe avec Bachar El-Assad à la tête du régime comme un gain alors que l’Occident, lui, considère que les Iraniens et le Hezbollah investissent beaucoup en Syrie. A tel point qu’ils finiront bien par se rendre à la table de négociation, époustouflés.

Les Israéliens, eux, jubilent du fait que le Hezbolllah a envoyé des milliers de combattants en Syrie, ce qui affaiblit sa capacité militaire initialement bâtie pour les combattre. Si leurs tentatives d’impliquer le parti de Dieu dans une guerre civile au Liban n’ont pas abouti, le résultat de son implication en Syrie n’est pas moins importante pour eux. Les Russes et les Américains ne sont pas vexés de voir tant de djihadistes converger en Syrie pour « accomplir leur devoir ». Finalement, ils se retrouvent tous dans un même bocal et deviennent plus faciles à surveiller et, éventuellement, à cerner.

Jurisprudence

A l’ombre de l’incapacité et/ou la non-volonté de la Communauté Internationale de mettre fin à ce conflit, les réalités du terrain montrent aussi qu’une victoire militaire totale, tant pour le régime que pour ses opposants, relève de l’impossible. Au final, tout le monde devra aller à une solution négociée. Mais la question qui se pose actuellement est la suivante : quelle est la solution qui réussira à pacifier une Syrie déchirée en mille morceaux ?

D’une part, la montée de l’Islam politique, en Syrie et dans la région en général, ravive la fracture entre laïcs et islamistes. D’autre part, le conflit, à caractère sectaire, dans une Syrie pluraliste est un défi en soi : quel est l’avenir des relations communautaires entre Alaouites, Sunnites, Chrétiens, Kurdes et Druzes ? Est-ce que les lignes de démarcations ethno-confessionnelles, dessinées par un conflit aussi fort, disparaîtront par un simple accord politique parrainé par la Communauté Internationale ? L’exemple d’une « paix virtuelle » dans un Liban meurtri, à l’issue de quinze ans de guerre civile servira-t-il à dissiper cette illusion simpliste qu’un cessezle- feu puisse instaurer une paix durable ? Quid des centaines de milliers de déplacés et des fractures (pro et anti-régime) au sein d’une même communauté résultant d’une violence sans précédent ?

Apres trente mois de conflit, la Syrie a besoin d’une solution à plusieurs niveaux et volets. Si un accord politique pour mettre fin aux confrontations militaires est inéluctable, il reste que l’instauration d’une paix durable ne saura réussir sans une transition politique basée sur le principe de « vérité et de réconciliation ». Et, surtout, sans un processus politique qui devra s’étendre au niveau social. A défaut, ce ne sera qu’une simple cessation des hostilités, prélude à une confrontation plus grave dans quelque temps. A bon entendeur…

par Elie Abouaoun, NDH-Liban Responsable de Programmes à l’Institut de Paix des États Unis

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In the Arab region, barriers abound to giving locally

opendemocracy

For decades, human rights defenders across the Arab region have relied on foreign resources rather than local funding to support human rights initiatives. Raising funds locally has been simply too difficult, largely because governments and some ordinary people distrust human rights as a Western construct; even though many Arab governments signed and ratified most human rights conventions and treaties.

Arab governments still react angrily to criticisms of their human rights practices, accusing human rights NGOs of defaming the nation. Moreover, in countries where there is wealth to spare, existing laws make it difficult to raise funds without express government permission. In most countries, potential contributors receive no tax advantages for charitable donations. In addition, businesses, corporations and individuals who might otherwise be inclined to contribute fear the perceived political nature of human rights work.

Children carrying pictures of detained political leader Ibrahim Sharif in Bahrain.Bahrain14feb bilad Demotix. All rights reserved. 

Few local donors are keen to help local civil society fundamentally address human rights problems at their roots in a sustainable manner. If a non-profit activity is perceived as political, as human rights inevitably are, the indigenous funding potential drops to zero. It is always easier to find donors willing to support the restoration of historic property or build a new orphanage than it is to find those willing to support a human rights advocacy campaign.

Human rights stigma

In the Arab world, many people, including high net-worth and educated individuals, perceive human rights as part of a partisan or anti-regime agenda. In years past, many political opponents of established dictatorial regimes used human rights as a way of undermining those regimes’ credibility. They appeared to be simply using human rights as anti-regime alibi. This perception, in turn, gave human rights work a false reputation, with many viewing it as partisan. This has made it difficult to raise local funds.

Reliance on international support, however, has its own serious problems. Experience shows that relatively few international human rights donors pursue long-term strategic goals based on unique regional needs. Instead, most donors focus their support on issues identified internationally as important, with little indigenous input or agenda-setting participation. International donors’ priorities then change, pushing local human rights activities to follow the new trends.

Encouraging more financial support from Arab contributors requires increased efforts to build public awareness around the importance of human rights, particularly at a time when local publics are creating a new political order. It is crucial that both local and international actors depict human rights work as essential to sustainable social development, rather than as some kind of politicized, anti-regime agenda.

The giving trend

People living in the region give a large amount of money, but typically do so for charitable purposes rather than for development or human rights. While the “giving” trend derives in many developed countries from the concept of “social responsibility,” the prevailing trend in the region is one of “charity” – giving because “I want to help” – establishing a donor/recipient power dynamic that undermines the whole giving process.

The accrued weaknesses of civil society – including human rights groups – over the past six decades has contributed to this situation. The devolution of government services, performance, and accountability in many Arab countries led to an increased role for nonprofits in filling the gaps.

However, this did not translate into an effective contribution to the policy-making process, and this shortcoming badly affected the credibility and sustainability of NGOs. The region ended up with cohorts of non-profit institutions devoted to service delivery; while very few of them got engaged in effective advocacy and policy-making initiatives. Existing regimes – who wanted to sideline any non-profit entity challenging their monopoly in policymaking – considered this to be a blessing. 

As a result, “capital holders” channeled their donations to “safe interventions” – mostly social, cultural, and environmental – rather than to human rights, policy-making, and accountability initiatives.

Time for a paradigm shift

There is an urgent need to facilitate a paradigm shift toward philanthropy for human rights inside the Arab region. The region’s existing philanthropic organizations should build awareness of the value of supporting and funding human rights efforts. The Arab Human Rights Fund, the first Arab grant-maker in the field of human rights, devoted much effort to communicate with potential Arab donors on the importance of their contribution to the advancement of human rights in the region, and by extension to the sustainable development of their respective communities. This included direct mailing campaigns, intensive use of social media, and reaching out to then during major regional and national events.

The Arab Human Rights Fund addressed issues such as the non-partisan aim of human rights work, the links between human rights and sustainable development, the impact of a poor human rights record on economic growth, the role of all actors (governmental, non-governmental, professional unions, media, academic institutions, etc.) in improving human rights, and the fact that a human-rights friendly approach is not a threat to stability.

This new approach in communication resulted in a steady but yet very slow growth of the number of potential donors, and the Fund continues to be engaged to building a constituency for human rights in the Arab region.

It is of utmost importance that local and regional actors build a constituency for human rights, which in turn will widen the base of potential contributors. This can be achieved by longer-term funding streams and a more inclusive process to set funding priorities. Recent political developments have triggered more interest in the region, resulting in an enhanced direct and physical presence of major human rights funders and actors. Some of these funders suddenly decided to establish offices, recruit staff and implement projects. This has sidelined a considerable number of regional and local human rights actors who cannot necessarily compete with the big international agencies. Therefore, one of the proposed approaches is to establish strategic partnerships in the region, rather than to engage in direct implementation.

At the same time, local groups must enhance their own professionalism, build a wider constituency for their causes and, most importantly, complement their work with a solid engagement in policy-making so that their initiatives bring palpable change people’s lives. Otherwise, their work stands the risk of being always under-valued and discredited because it does not induce real change.

Many of the region’s activists envision a day when the efforts of human rights actors are sustained by the beneficiaries of their work – the people of the Arab region. We know why it is not yet happening. Will this change anytime soon? 

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Re-thinking the revolution

sharnoffsglobalviews.com

Almost two years after Mohammed-Tarek Bou Azizi’s slap on the face ignited a “Jasmin revolution,” Arab public opinion remains divided over the reasons, methods and outcomes of what has been called the “Arab Spring.”

This unexpected uprising in a region where everything, including the regimes, seemed to be set in stone has been perceived and interpreted in many, often delusive ways. While the most optimistic forecasts imagine a happy end following a transition phase, skeptics in the region are already cursing another set of “coups d’état set up by some regional powers.” In between, you would find all sorts of scenarios, theories and polarized interpretations.

If there is one sure thing about the “Arab Spring,” it is definitely the visible concrete outcomes so far are not encouraging. Except the killing, hibernation or imprisonment of some dictators, there is a prevailing impression that the constituents, underlying mentalities, processes and procedures of the toppled regimes are still there, as they were or slightly mutated to fit the new landscape.

The proponents of this theory think that the remnants of the past era are not on their way out. In some cases, they might have been strengthened actually. What is meant here are not the faces themselves but rather how “things were done” before 2011 and how “they are done” now. So it is more about the approach and mentalities rather than the persons. At that level, there seems to be very little progress to be reported.

While it is unrealistic to expect quick and radical changes in just a couple of years, the worrying indicator is whether a real transition process has started or not

In some circles, analogies are drawn between the current changes in the Arab region and the transition of the East European countries in the nineties after the dislocation of the Soviet Empire. In most of these countries, the transition was long and painful with some security problems in few cases.

In comparison with today’s context in the Arab region, two major differences can be highlighted. The first one has to do with the low-level of violence witnessed in the Eastern European countries despite a high political tension. This also included very controversial and complicated issues such as forced demographic changes (by the Soviets), handling the minorities’ cases, challenges related to transitional justice, rebuilding economies, reforming state institutions including the military.

The second difference is the palpable progress that people felt as they progressed in the transition, sometimes only within a period of months or few years. The most noticeable one is the radical change in how State affairs were dealt with; an element that the Arab societies did not see happening yet.

Despite the important historical milestone of the Jasmin revolution in Tunisia, this latter was not the first transition happening in an Arab State. Saddam Hussein was toppled in 2003 and Iraq went into a transitional phase that was characterized by a civil war. Most importantly, State affairs were handled almost the same way as pre-2003.

Although elections took place, the successive “elected” prime ministers tried to assert their power in a way that is little different from what Saddam has done in the 1980’s. The Baath security apparatus was completely dismantled in 2003 and a brand new one put in place. However this did not change the behavior of the newly formed security bodies nor did it change how they are perceived by the population. State agents used the same “black bags” to cover the faces of the persons they went to arrest arbitrarily, torture and detain in secret prison and/or inhumane conditions.

In 2005, Lebanon moved from the Pax Syriana era to a new one characterized by a civic awakening after the assassination of former Prime Minister Hariri. Eight years later, the Lebanese still suffer from the same problems. Nothing has improved and most of the bad practices including corruption, discrimination, torture, illegal detention, absence of social policies, political feudalism, social violence, flawed and politicized judiciary, tampering with constitutional deadline and processes — then attributed to Syria’s hegemony — proliferated in a worrying manner. Lebanese feel they are back to square one.

Many examples can also be cited in Libya such as assassinations, new forms of despotism and corruption. Moreover, Egypt’s use of the military to protect the ruler than the system, corruption, discrimination against minorities, low level of tolerance, influence of the military over civilian and State Affairs, attempts to curb down the legislative and judiciary power. It seems obvious that what is happening is more about the overthrow of regimes but not existing social orders.

Dare we call this a revolution?

A revolution by definition goes beyond the change of the ruling elite to reach out to the social order and social organization; two aspects that are still missing in the current uprisings. It must be coupled by a change in the social behavior and lead to an “evolution” of the social paradigms. This cannot be achieved without the involvement of all social structures not only in public actions (demonstrations, sit-ins, protests, marches) but most importantly through the generation of a new social order and a reform of the underlying structures.

This means that the social constituents have to revisit their norms, change their behavior and reform all the components of the ecosystem. Changing a regime by a “violent,” “corrupt” or “intolerant” society will surely lead to the rebirth of the same attitudes and behaviors within the power structures; a phenomenon that Iraq, Lebanon, Tunisia, Egypt and Yemen are now witnessing.

Genuinely supporting the current uprisings involves reminding the active forces in the society that the focus has to be put on their own constituencies, not on this president or that minister. Failing to trigger a renewal process at grass root level will lead to the same end product that everyone is complaining about: new dictatorships. Thus the layers and targets of the revolution need to be revisited and the focus reconsidered.

Dr. Elie Abouaoun joined the Arab Human Rights Fund as Executive Director in December 2011. Previously, he worked as a senior Program Officer at the United States Institute of Peace (USIP), program manager for the Iraq program of the Danish Refugee Council (DRC) and program coordinator for Ockenden International-Iraq. Elie regularly writes articles for the French-speaking Lebanese daily newspaper L’Orient le Jour. He is also a visiting lecturer at Notre Dame University-Lebanon and at Saint Joseph University- Lebanon.

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Palliative Effect of Hassan Rouhani

SHARNOFF’S GLOBAL VIEWS

While some analysts perceived Rouhani’s presidential victory as a subtle maneuver, others looked at it as a belated fulfillment of the 2009 “Green Revolution.”

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On my way from Rabat ten days ago and while waiting to board on the plane to Paris, a colleague of mine decided to share his thoughts about Iranian President Hassan Rouhani’s appeasing statements. He, who comes from one of the so-called “Arab Spring” countries, expressed his “admiration” of Rouhani and thought that the era of regional peace is a reality now, thanks to the “illumination” of the Iranian President.

My first thought, which I did not express of course, was that of perplexity: how a retired public servant in his late 50’s — now a seasoned civil society activist — can be so easily falling in the trap of emotionally analyzing this important development and linking it to the personality of the newly elected Iranian leader.

That Rouhani is breaking up with the recent history of presidential statements in Iran is not to be proved anymore. It is indeed a major shift. However, whether this new turning point will lead to a regional peace is one of the most uncertain statements until further notice.

While some analysts perceived Rouhani’s presidential victory as a subtle maneuver, others looked at it as a belated fulfillment of the 2009 green revolution. In both cases, and in light of what is known about the Iranian regime, it would not have been possible without the blessing of the Supreme Leader (aka “Murshed”).

Therefore, it is worth looking carefully at the considerations that pushed Ali Khamenei to allow this victory; as it is neither about Rouhani’s credentials nor about his opponents’ weaknesses.

Unlike what some believe, the Iranian regime is indeed ideological but proved to enjoy a high level of pragmatism as a tool to exercise the well-known survival instinct. All indicators reflect a high level of discontent among the Iranian population, mainly due to the dire economic and social conditions.

As in many other countries, a very small minority in Iran questions the strategic directions of Iran’s foreign policy as long as they do not affect their own welfare and prosperity. Many fellow activists would disagree with me but value based foreign policy does not exist neither in the West nor in the East; and it is not only the rulers/politicians who promote an all times “interests based foreign policy,” the population of a given country play a major role in asserting this reality.

Therefore, Khamenei possibly saw that the best way to contain this wave of discontent is to allow the victory of Rouhani.

The latter is not known to be a full-fledged reformist. Just before the elections, he was pictured as a “moderate cleric” in the middle between genuine reformists and conservative hardliners. The reformist candidates were denied the right to run for elections; and by default, he remained the closest to them but not a full member of their club.

Therefore, from Khamenei’s perspective, Rouhani’s margin of maneuver may include any action that would allow soothing the internal discontent without undermining Iran’s “strategic” interests.

Since the 1979 revolution, Iran has worked hard to position itself as a regional player. The tools to reach this objective have evolved over time but the tactics remained the same: establishing a direct and painful threat to Israel’s security, infiltrating some Gulf countries (mainly through Shia minorities) as part of its dissuasion tools, recovering an influence in Iraq, and other tactics.

In the first decade of the 21st century, the Iranian regime considered that it reached at least partially its objective: Hezbollah is well poised to threaten Israel’s security, Iranian leverage effect on the Shia minorities in Bahrain, Saudi Arabia, Yemen and Kuwait is never more real than before and Iraq is now under their direct influence. Moreover, they managed to confuse the West and the Gulf countries alike about the nature and the scope of their nuclear activities.

Within three decades, the Iranians became a major regional player, one that even the Turks did not want to mess with.

Consequently, Iran’s red lines certainly include the preservation of these achievements; but they equally include avoiding any unnecessary escalation that would jeopardize what they invested in since 1979. This might explain the stand of Khamenei in favor of Rouhani; which is not anymore a speculation since it was publicly and officially announced that Rouhani is “mandated” by the Supreme Leader to negotiate with the West.

In light of the above, it is not unrealistic to assume that Iran’s official decision – and not Rouhani’s personal choice – is to appease the tensions in the coming period, not because they were illuminated to build a sustainable peace in the region, but just because further escalation would simply be detrimental to their strategic interests.

However, this new Iranian direction triggers a set of negative reactions, internally and regionally. Therefore, the challenge now for Rouhani is to handle the wide array of opponents to the revisited foreign policy.

First, he has to neutralize the influence of the omnipresent and primarily ideological Revolutionary Guards whose spectacular grip over Iran’s political and economic assets cannot be sustained in a context of appeasement.

Some statements, attributed to senior commanders of the regime’s principal pillar, leaked during the last few days clearly indicating a disagreement with Rouhani’s zealous attitude towards the West.

These statements are not an attempt to challenge Khamenei’s blessing of Rouhani. They know that the Supreme Leader is keen on maintaining an internal balance and on keeping some sort of pressure on Rouhani so that he does not cross the red line.

The military commanders are not the only contesters as they are joined by hardline clerics whose function is also to remind Rouhani of the necessary internal balance. In this framework, it is worth noting that the influence of Rouhani’s Iranian opponents is not confined to Iran as some of them have a definite leverage effect on Iran’s external proxies in Iraq, Syria and Lebanon.

Therefore, it is expected that these opponents will fight Rouhani not only in Iran but also by manipulating these proxies.

On another hand, Rouhani was elected because he promised to his own constituency economic and social improvements. As Iran’s economic problems are more of structural nature than contextual one, it is likely that he will not be able to substantially deliver at domestic level, which will deprive him from the support of the same people who elected him. In this context, the last thing one can expect from Rouhani’s opponents is to be merciful in case he does not fulfill his economic and social promises.

Outside Iran, Rouhani has to deal with a steady campaign by Israel to remind the West that Iran is bluffing to gain time. The Israelis are deploying immense efforts to counter Rouhani’s openness towards the West.

Indeed, Israel’s purpose was never to eliminate the threats to Israel’s security but to keep them within certain limits. Without threats such as Iran, Hezbollah, Hamas and others, Israel would lose much of its capacity to blackmail the US and the West, politically and militarily. Accordingly, Israel stands ready to block any compromise that would overturn the perception that Iran is an imminent threat to Israel.

Besides Israel, Rouhani has to cope as well with the radical wings embedded within most of the Gulf monarchies who adopted a hard stand against Iran at least in the past few years. For them, Iran is far more dangerous than Israel and its regional influence has to be abolished. Therefore, any compromise with Iran is against their (perceived) interests. As such, they will not spare any mean to sabotage any potential compromise that would assert Iran’s regional role.

More importantly, a major challenge lying ahead the desired compromise consists of powerful anti-Iranian lobbies in the US and in Europe. While some of them are linked or influenced by pro-Israeli lobbies, their hostile stand is also fueled by national considerations such as the Iranian threats to the national security of their respective countries.

Overall, the chances of Rouhani succeeding in breaking the cycle of escalation are minimal at this stage.

Iran’s new approach might succeed in appeasing the tension – or some it – for a limited period of time. However, the problem will remain on the table as most influential players (the Gulf monarchies, Israel, Turkey…) in the region will still perceive Iran’s growing influence in the region as a threat and will wait for the appropriate timing to further weaken the Iranian beast.

In the meanwhile, the best that can be achieved is a status quo of the present equation manifested by a protracted – possibly fluctuating in intensity – conflict in Syria as well as an artificial but relative stability in Lebanon and in Iraq.

In the absence of the possibility to reverse this equation, all parties to the regional conflict will have to accommodate themselves to this present state of affairs, until further notice.

Dr. Elie Abouaoun is a Senior Program Officer – Middle East and North Africa Programs – at the United States Institute of Peace. He is also a visiting university lecturer at St-Joseph University and Notre-Dame University (Beirut, Lebanon).

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التنمية البشرية و حقوق الانسان

التنمية البشرية وحقوق الإنسان

المجلة القضائية – لبنان – أبريل 2013

بقلم الدكتور ايلي ابوعون المدير التنفيذي للصندوق العربي لحقوق الإنسان

تعرف التنمية البشرية بثلاثة مكونات اساسية: المكون الإقتصادي/الإجتماعي والمكون الثقافي والمكون السياسي، وهي تؤدي إلى توسيع آفاق الفرد في إتخاذ قرارات متنورة وإعتماد خيارات شخصية من خلال مسار ينقل الفرد من حالة “الوجود الجسدي” إلى مستوى “التعبير عن الذات.” وفي هذا الإطار لا بد من السؤال عن القواسم المشتركة بين المكونات الثلاثة وتفاعلها للدخول إلى التنمية، كما وبارتباطها بمفهوم العصرنة الذي يتلازم مع قدرة الفرد على إنتاج خيارات شخصية في كل الأمور المتعلقة به

. إن هذه القدرة تتصل بوجود “دوافع و”وسائل”” لإنتاج خيارات ؛ علماً أن غياب إحد العنصرين (الدوافع اوالوسائل) يؤثر سلباً على الآخر وعلى المحصلة النهائية أي تحقيق التنمية

. وهنا تأتي المقاربة الحقوقية في أهمية تأمين بيئة حاضنة لكلا العنصرين معاً

ترتكز هذه المقاربة الى أساس نظري يظهر أهمية حقوق الإنسان (المدنية، السياسية، الإقتصادية، الإجتماعية والثقافية) في تأمين إطار عام مجتمعي يخلق تكاملاً بين “الحاجة” و” الحق” ويؤسس لمعادلة المواطنة التي توازي بين التمتع بالحق وتأدية الواجب في إطار من المساءلة لصاحب ألحق (المواطن) والمؤتمن على الحق (السلطة)

رغم أن الملزمة الحقوقية مؤطرة في قالب قانوني دولي إلا أن هذا لا يكفي بحد ذاته إذ يجب إيجاد أطر محلية ووطنية تعزز قبول هذه الملزمة، وهنا يأتي دور السلطة والجهات غير الحكومية المحلية والوطنية في عملية إكساب الحقوق مشروعية محلية تكون مدخلاً إلى بلورة عنصر الاستدامة

و لما كانت فكرة التنمية ترتكز الى مبدأ “التحول” أو “التقدم” وأن الحقوق هي “متساوية” و “متكاملة” فن آنٍ معاً ، لا يمكن التفكير بالتنمية إلا ضمن عملية تدريجية تؤدي في نهاية المطاف إلى أن يكون الفرد متمكناً من إيجاد الدوافع والوسائل لإنجاز هذا التحول. وهذا يفرض أن تكون أهداف التنمية منسجمةً مع مبادئ حقوق الإنسان وإلا باءت بالفشل

من جهةٍ أخرى، لا تكون التنمية مستدامة إلا عندما تصنع سياسات تؤمن ديمومة العمل الريعي (تأمين الحاجات من خلال الخدمات) لتنقله إلى مستوى تمكيني تنموي يغير صفة الفرد من مستفيد إلى شريك وصاحب حق. وهنا تأتي أهمية إعتماد المقاربة الحقوقية في تأمين حد أدنى من المساواة واشراك جميع أطياف المجتمع ولاسيما الفئات المهمشة في عملية تعنيهم بالدرجة الأساس

عند مقاربة عملية صناعة السياسات، نجد أنها تمر بمراحل معينة (وضع الأولويات، تحويل الأفكار والمطالب إلى مقترحات، صياغة السياسة، إقرار السياسة، تنفيذ السياسة، المراقبة والتقييم). إن إتمام هذه المراحل ليس ممكناً في غياب مشاركة فاعلة لجميع الأطراف المعنيين بمن فيهم الأفراد والمجتمعات نفسها. وكيف يمكن في هذه الحالة تصور أي دور لهذه الأطراف في غياب المقاربة الحقوقية؟ فخلاف ذلك يبتر عملية صنع السياسات من اساسها ويعيدنا إلى المربع الأول: سياسات استنسابية تصنعها السلطة منفردةً لا تعكس دوافع المجتمع ولا تؤمن القبول مما يجوف مفهوم التنمية ويفقدها عنصر الاستدامة

خلاص,,لا بد من الإعتراف بأن إعتماد المقاربة الحقوقية في التنمية ليس بالأمر السهل بخاصةً عندما تحاول الجهة المؤتمنة على الحق (السلطة) ترجمة هذا على المستوى العملاني. ففي معظم الحالات، لا يمكن حصر هذه المهمة بالجهات الحكومية وحدها بل يجب أن تتعداها إلى دور فعال للجهات غير الحكومية ضمن شراكة بإتجاهين تسمح لكل طرف بالقيام بدوره والتفاعل الإيجابي مع المجتمع من جهة و مع الطرف الآخر من جهةٍ أخرى

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نسعى لتوفير دعم وتمويل القطاع الخاص للمبادرات الحقوقية بديلا للتمويل الأجنبي

This piece was originally published on the amman xchange website www.ammanxchange.com

الغد – – أكد مدير الصندوق العربي لحقوق الانسان ايلي ابو عون أهمية مشاركة القطاع الخاص في عملية دعم المبادرات الحقوقية، التي تنفذها منظمات المجتمع المدني في البلدان العربية، مبينا ان القطاع الخاص “يرتكب خطأً كبيراً في عدم دعم المبادرات الحقوقية للمجتمع المدني من الناحية التنموية”.

وقال ابو عون، في لقاء مع “الغد”، ان فكرة انشاء الصندوق العربي لحقوق الانسان، جاءت تلبية لمطالب منظمات المجتمع المدني في البلدان العربية، لدعم عملها الهادف إلى الدفاع عن حقوق الإنسان وتعزيزها، مبينا ان اغلب مشاريع حقوق الإنسان تموَّل من قبل مؤسسات أجنبية، من هنا جاءت فكرة تأسيس صندوق يدعمه ماليا المقتدرون ورجال الأعمال في المجتمعات العربية، ممن يقع على عاتقهم المساهمة في تمويل بعض المشاريع التابعة لحقوق الانسان”.

ولفت ابو عون الى ان الصندوق، الذي تأسس العام 2008 كمنظمة مستقلة غير حكومية، يسعى الى دعم مبادرة حقوق الإنسان في المنطقة العربية، من خلال التمويل والدعم، وتنمية موارد جديدة من مجتمع الأعمال، ومن أشخاص مقتدرين في المجتمع العربي، لتعمل على دعم وتمويل مشاريع حقوق الانسان.

وافاد أنّ الصندوق مؤسّسة مانحة، لا تتوخّى الربح، رسالتها توفير الدعم من أجل تعزيز وتحقيق حقوق الإنسان بالمنطقة العربية.

واكد ابو عون ان توجهات الصندوق “لا تحمل أي نوع من العدائية تجاه منظمات التمويل الأجنبي العاملة، ولكن هو احساس بالمسؤولية تجاه قضايا المجتمع العربي”.

واكد حدوث نتائج محدودة منذ تأسيس الصندوق رسميا، مرجعا سبب عدم التقدم سريعا إلى قلة الموارد والدعم مقارنة بما توفره منظمات التمويل الأجنبي، موضحا انه لا يوجد أي أولويات معينة، يتبناها الصندوق عند اتخاذ قرار بتمويل أي مشروع في احد البلدان العربية، مبينا ان الصندوق “غطى مشاريع في 22 دولة عربية، من خلال الدعم المالي والتقني لشركاء محليين.

وبين انه رغم وجود عدد كبير من المنظمات العاملة بحركة حقوق الإنسان في العالم العربي، فإن معظم عملها يواجه معوقات، بسبب المراقبة التي تفرضها الحكومات، والقيود المتعلقة بالقوانين الناظمة لعمل المؤسسات غير الحكومية، وغالباً ما يتعرض المدافعون عن حقوق الإنسان للإضطهاد والسجن والإسكات، إضافة إلى ذلك، فإن هذه المنظمات تواجه صعوبات كبيرة في تأمين دعم طويل الأمد تقني أو مالي، من مصادر محلية، لذا فإن إنشاء منظمة مستقلة ومستدامة مثل الصندوق يمثّل خطوة مهمة في الدفاع عن نشاطات حقوق الإنسان في المنطقة ودعمها بطريقة مستدامة.

وبين ابو عون ان التمويل الحكومي عادة ما يشتمل على قيود معينة، بينما التمويل من القطاع الخاص تكون القيود عليه أقل، مؤكدا انه “من اجل الحفاظ على استقلالية الصندوق نرفض التمويل الحكومي”.

واكد ان مسؤولية الحكومات تجاه منظمات المجتمع المدني “لا تقتصر على التمويل، فالتمويل هو الأقل أهمية، اما المسؤولية الأهم فهي ان تضع الحكومات برامج لتحد من انتهاكات حقوق الانسان، وجعل المنظمات تقوم بعملها من غير قيود”.

وقال ان “الصندوق نفسه لا يقوم بتنفيذ مشاريع جديدة، وان الشركاء المحليين هم من يحددون الأولويات اللازمة لهم في كل مشروع على حدة”.

وفيما اوضح ان التفكير المنطقي يقول انه ليس بالضرورة ان تواجه المجتمعات العربية صعوبة في الترويج لمشاريع حقوق الإنسان في الدول العربية، خاصة حقوق المرأة والأقليات الدينية، مبينا انه لا يمكن حصر حقوق الانسان في الاتفاقيات الدولية، “بل هي قيم تتعلق بالمساواة والحرية والعدالة. وهذه القيم كانت موجودة في كافة الحضارات والأديان على مر التاريخ”، بيد انه اشار الى انه “بالرغم من بعض الملاحظات على الاتفاقات الدولية، إلا أنها جعلت الحكومات تقوم ببعض الالتزامات والاهتمام بموضوع حقوق الانسان”.

ويرى ابو عون انه لا يجوز تعميم فكرة سيطرة الفساد المالي والاداري في منظمات المجتمع المدني، حيث إن قطاع المجتمع المدني هو كأي قطاع مهني آخر، وهناك أناس جيدون وبارعون وهناك آخرون فاسدون في هذه القطاعات.

وقال: لا أنكر وجود أناس فاسدين في منظمات المجتمع المدني، حيث عملت في أكثر من دولة عربية واكتشفت ذلك، “ولكن هذا لا يعني أن نصبغ مؤسسات المجتمع المدني بصبغة الفساد”.

واكد ابو عون ان تطور المجتمع المدني في المنطقة العربية “بطيء نوعا ما”، بسبب غياب الموارد، مبينا انه طالما ان المجتمع المدني في المنطقة العربية يتكل على تمويل أجنبي، فعليه أن يكون خاضعا للأجندات الأجنبية، وعندما يتوفر تمويل عربي مستقل لمشاريع حقوق الإنسان، ستكون هناك قفزة نوعية في عمل المجتمع المدني.

وفي معرض تعليقه على فرض المنظمات الدولية لاجندة معينة عنده تمويلها لمشروع ما، اكد ابو عون انه ليس هناك من مشكلة في وجود الاجندة، فقد تكون لخدمة قضية عامة، “ولكن عندما تكون الأجندة محلية فهي أدرى بالواقع، الذي تعيشه كل بلد ومنطقة”، الا انه عاد ليؤكد اهمية مشاركة القطاع الخاص المحلي في دعم منظمات المجتمع المدني ومشاريعها، لافتا الى انه عندما يكون الداعم للمشاريع محلي فإن الترويج سيكون أسهل ومقبول أكثر.

وقال “ليس بالضرورة أن تكون مواضيع حقوق الانسان خلافية، او لها علاقة بمواجهة الحكومة، وبالتالي لمَ لا تقوم المجتمعات المحلية بدعم هذه المشاريع، التي لا خلاف عليها، وترك المشاريع الاخرى للتمويل الأجنبي”.

ويرى ان تشجيع القطاع الخاص في الانخراط بهذا الجهد يحتاج تغييرا اجتماعيا ويتطلب وقتا، من أجل تنمية الثقافة والوعي لحاجة المجتمع المدني لمثل هذا الدعم وتنمية الموارد، مبينا ان الصندوق من خلال عمله يحاول العمل على تطوير افكار او أدوات لإقناع أصحاب الأعمال بأن الدعم هو في مصلحتهم أيضا.

وقال ان أكبر ضمان للقطاع الخاص بالاستقرار ليس البعد السياسي، وإنما سيادة القانون وبذلك هم لهم مصلحة في دعم منظمات المجتمع المدني التي ينبع عملها من هذه الفكرة.

وبالنسبة للمشاريع التي دعمها الصندوق في الأردن، بين ان الصندوق دعم عدة مشاريع لها علاقة بالحق في العمل، والتربية على المواطنة وحقوق الانسان، مؤكدا اهمية تكاتف الجهود الحكومية والاهلية والمدنية، وضرورة التطرق لمعالجة قضايا حقوقية في الأردن مثل الحريات والحرية الشخصية، والتمييز والفساد.

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Un mariage hybride au Liban

Publié par Arc en Ciel (magazine de l’ONGI ‘Nouveaux droits de l’Homme” AVRIL 2013

Directeur Exécutif du Fonds Arabe pour les Droits Humains
Membre du Comité Directeur de NDH

Par le Dr. Elie Abouaoun

Le Liban vient de franchir un nouveau pas sur le long chemin d’un meilleur respect des droits. En effet, Nidal Darwich et Khouloud Sukkariyeh, encouragés et encadrés par des activistes de la société civile ont décidé d’utiliser une brèche légale pour contracter un mariage « hybride ».

Nidal et Khouloud, tous les deux musulmans mais de rites différents, ont commencé par se marier religieusement (devant un Cheikh). Cependant, au lieu d’enregistrer le certificat du « mariage religieux » auprès de l’administration libanaise, ils ont opté pour une autre démarche néanmoins historique : Se basant sur l’arrêté n° 60/ LR de 1936, qui date de l’époque du mandat français et qui est encore en vigueur (l’article 10 dispose que les Libanais qui n’appartiennent à aucune communauté sont régis en matière de statut personnel par la loi civile), ils ont demandé à rayer la mention de leur appartenance communautaire de leurs fiches d’état civil. Donc au final, ils se sont mariés « religieusement », puis en tant qu’époux « légitimes » (devant la loi religieuse), ils se sont fait rayer des registres communautaires et par conséquent ont invoqué leur droit de se marier « officiellement » devant un notaire.

Le parcours juridique de ce fameux « contrat » civil n’est pas moins intéressant. Déposés par les deux nouveaux mariés auprès du ministère de l’Intérieur pour être dument enregistré, ce dernier a décidé de consulter le département d’avis juridiques auprès du ministère de la Justice. Tout cela s’est accompagné d’une campagne sans précédent de plusieurs institutions religieuses, certaines jetant même l’anathème sur les mariés civils, leurs enfants ainsi que tout responsable administratif, politique ou juridique qui faciliterait, d’une façon ou d’une autre, la légalisation du mariage civil. A deux reprises, le département a validé la légalité de la procédure suivie par les deux mariés, ce qui a amené le ministre de l’Intérieur à signer l’inscription de ce contrat de type nouveau dans les registres civils.

L’importance de la démarche initiée par les deux époux Sukkariyeh et Darwich présente plusieurs points d’intérêt :

1- C’est la première fois que les sympathisants du mariage civil (et activistes de la société civile) sortent du cadre « réactionnaire » pour se positionner en tant que « porteurs d’initiatives » visant des résultats bien concrets. Jusqu’à l’année passée, l’on ne voyait que des manifestations, sit-in et autres protestations symboliques sans impact. C’est la première démarche qui se base sur une recherche juridique, identifie les lacunes de la loi et agit en conséquence pour créer un précèdent juridique et le consacrer en tant que fait accompli. Vue de ce cet angle, c’est la méthode utilisée qui est historique. Elle ouvre la voie à tant d’autres démarches similaires dans le sens d’un plus grand respect des droits de l’Homme.

2- Tout aussi intéressant est la résistance des juges, employés de la fonction publique et autres acteurs face aux menaces virulentes émises clairement par des membres du clergé musulman et chrétien. Le « dossier » est passé du notaire, aux services du ministère de l’Intérieur, au ministère de la Justice sans être affecté par le veto du clergé. Dans un pays comme le Liban, ce n’est pas une mince affaire et là aussi, ce précèdent serait probablement utilisé dans d’autres campagnes similaires.

3- Sur le fond, la démarche ne s’est associée à aucun discours politique. Elle n’était que juridique et civile ce qui lui a assuré quand même un support populaire assez large. Au cas où les initiateurs de cette campagne auraient utilisé un langage « provocateur » qui prônerait une laïcité à l’Occidentale ou qui aiguiserait les animosités contre l’establishment religieux, l’on aurait vu un repli identitaire d’une large frange de la population. Tout le génie de cette démarche réside dans le fait qu’elle a commencé par un mariage religieux qui a ôté tout prétexte aux « défenseurs acharnés » des religions, qui dans le cas contraire, auraient pu mobiliser l’opinion publique contre les deux époux. C’est donc une démarche civile qui a refusé de se positionner en porte à faux par rapport à la religion. Au contraire, elle a évité de « diaboliser » la religion en acceptant le mariage religieux tant qu’il est confine à la sphère privée seulement. C’est un message très fort que pour parvenir à un meilleur respect des droits de l’Homme, il ne s’agit pas de déclarer la guerre aux religions. Repositionner la religion de la sphère mixte publique/privée a la sphère exclusivement privée ne peut se faire à travers une confrontation. Elle a plus de chances de se faire d’une façon rationelle et graduelle.

Pour terminer, il faut bien se féliciter de ce développement positif tant sur le fond que sur la forme et espérer que les acteurs de la société civile au Liban et dans la région arabe sauront tirer les leçons de cette merveilleuse aventure de Khouloud et Nidal. A la prochaine!

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Mariage Civil et anathemes

https://www.lorientlejour.com/article/799325/Mariage_civil_et_anatheme.html

Pour certains, il n’est probablement pas étrange que le RP Abdo Abou Kassem jette l’anathème sur ceux qui optent pour le mariage civil. Ça fait des années que des activistes, chrétiens de surcroît, se posent des questions (parfois dans ces colonnes mêmes à l’instar de Michel Hajji Georgiou) sur la pertinence d’avoir un centre chargé de la moralité de la communauté. Sur le fond, « décider » que les mariés civils n’ont pas droit aux sacrements de l’Église n’est que le comble d’une hérésie qui doit cesser. J’espère de tout cœur que les jeunes catholiques sauront mesurer le danger de ce genre de pratiques et prendre position.
Le CCI s’est fait champion de la censure depuis bien longtemps. À ce titre, il s’est arrogé le droit de décider ce que les chrétiens du Liban doivent lire, voir ou écouter. À défaut d’une résistance culturelle structurée au sein même de la communauté – que le CCI considère comme sa chasse gardée –, certains reviennent maintenant avec une fatwa bien plus grave: celle de décider qui a accès aux sacrements du Christ. Que ce genre de jugement soit pris à la légère (normalement, l’excommunication relève de l’autorité d’un évêque) et communiqué de cette façon cavalière ne fait que pousser les croyants à se poser de plus en plus de questions sur la compétence des gens en charge des fonctions ecclésiastiques sensibles. Mais l’histoire va au-delà des compétences: c’est une question de principe. Qui est en droit de juger les croyants et comment? Qui est en droit de décider pour toute une communauté ce qui est «moral» et ce qui ne l’est pas?
Tout d’abord, il y a lieu de rappeler, à ceux dont la mémoire est courte, ce que le Christ lui-même a dit: «Ne jugez pas, afin de n’être pas jugés.» (Mathieu 7:1). Il n’y a en tout cas aucune source biblique pour la procédure d’excommunication. Et le fait de substituer cette absence de source biblique par un dogmatisme rigide ou un juridisme obscurantiste contredit la nécessité que, sur ces questions éthiques, l’Église catholique parte toujours d’un ensemble de principes au lieu de tomber dans le piège. L’Église, engagée au service des droits universels de l’être humain, de la liberté de conscience et, par-dessus tout, au fait que la religion chrétienne est basée sur le principe de la liberté du croyant et la centralité de sa dignité aux yeux du Créateur, ne peut pas permettre à un prêtre de s’arroger la fonction de « censeur ». À travers ces pratiques, le CCI éloigne l’Église des principes fondateurs de la religion chrétienne et, surtout, augmente la faille déjà existante entre les croyants et l’establishment ecclésiastique. À ce titre, l’Assemblée des patriarches et évêques catholiques du Liban est appelée à redéfinir le rôle et la fonction du CCI de façon à neutraliser cette tendance liberticide observée depuis plusieurs années.
C’est à se demander si le CCI me permettra d’aller dimanche à la messe après la publication de cet article…

Dr Élie ABOUAOUN
Chargé de cours à l’Université Saint-Joseph
Enseignant vacataire à l’Université Notre Dame Louaïzé